Yes, it's been months since my last blog, but hey, I'm at the mercy of the current of events and the temperature of my inspiration. Something sufficiently registered on my radar a week ago today so I'm ready to take the plunge with you once more.
Monday, November 2, found me at my alma mater, Fuller Seminary, as a panelist at a symposium on the future of Asian American churches. As a respondent, I'd been given a draft of Dr. Jonathan Tran's two lectures ahead of time, so I knew going in that a good twenty percent of this first lecture was aimed squarely at our church (Evergreen Baptist Church of LA) and the one Dave Gibbon's planted in Irvine (Newsong) a little more than a decade ago. Following his lecture, I used my ten minutes to take apart his equating us (an 80+ year-old church compromised of four generations of various Asians, Asian Americans, and all kinds of other groups) with a church that was planted not long ago and that didn't come close to having our diversity in ages and generations. Dr. Tran was extremely gracious in receiving all of our critiques. Immediately after he issued his brief response, I was on my way to LAX to catch the last flight to Dallas. The symposium overlapped with my commitment to mentor nine 30-40ish senior or solo Asian American pastors and they had gathered again from around the country for the final installment in our 18-month-long experience.
All of this is my way of explaining why I woke up in Texas, Tuesday morning, without a clue of what had exploded all over the internet the previous day.
North Park Seminary's Dr. Soong-Chan Rah had been flipping through the new catalogue from Zondervan on Monday when something caught his eye on one of the pages. The clearly Asian graphics on the cover of one of the promoted books was unexpected. Even more, though, was the book's title: "Deadly Viper Character Assassins: A Kung Fu Survival Guide for Life and Leadership." Co-authors Mike Foster and Jud Wilhite had framed an important but rather boilerplate topic (achieving and maintaining Christian character for leaders, executives, etc.) with this sort of "Kill Bill" (Quentin Tarantino's series of movies that revolved around various assassins) gimmick. I've only read reviews of the book and glimpsed brief snippets of its content, but I believe they came at this topic from the angle of there being these different kinds of martial-arts-related "assassins," e.g. ninjas, who are out to destroy your character if you're not careful.
Okay, so I never studied martial arts but I was a huge Bruce Lee fan (as was EVERY AsiAm male in the '70s) and, to a much lesser degree, I've seen my share of Jackie Chan, Jet Li, Sho Kosugi (ninja superstar), and I've even watched an occasional Chuck Norris and Steven Seagal flick (ok, most of the Seagal flicks). Oh yeah, even Jason Scott Lee. And even if the reviews are tepid, I'm probably going to go see the "Ninja Assassin" when it comes out later this month just because, even at the tender age of nearly 55, I still find myself drawn to martial arts movies.
So then, why was I drawn into the firestorm that erupted last week against the authors and the publisher of "Deadly Viper Character Assassins"? Why wasn't I just drawn to this book on Christian character that is framed within a martial arts, Asian-esque motif? Why isn't the way the authors chose to use Chinese characters and a strange intermixing of Japanese and Chinese martial arts images a huge boost to my historically beleaguered AsiAm male ego?
Since I'm already in the mode of truth-telling, my AsiAm male ego honestly hasn't really felt that beleaguered for more than ten years now. It's partly due to the fact that I'm too old and misshapen to make any non-Asian assume that I am a martial arts expert anymore. But mainly it's because I've long since made peace with how I look and how others look at me. Maturing as an apprentice of Jesus has been a sizable part of that inner transformation.
So when I first heard about the building outcry against the co-opting of historically hurtful or demeaning Asian images by the authors and the publisher, my first reaction wasn't pain or outrage. It was more like "So what's all this fuss about?" In scanning the blogosphere, I saw where another AsiAm Christian blogger was calling me out, along with Francis Chan, Dave Gibbons, and Peter Cha, to weigh in on this controversy. Sheesh! That was the first time I've ever been publicly called out twice in the same week (Tran's lecture @ Fuller, remember?). I haven't come across anything from those other three yet, but I ended up jumping in head first Thursday, after coming back from Dallas the night before. By Friday, I was part of a 7 AM conference call with Rah, Pastor Eugene Cho (Quest Church, Seattle), and Kathy Khang, of InterVarsity Christian Fellowship.
My three brilliant colleagues made the case to these executives from Zondervan exactly why the use of these images was so offensive to so many Asians and Asian Americans. Rather than me going into all of that here, please check out Soong-Chan's blog at http://profrah.wordpress.com If you scroll down, you will get a chronological understanding of this issue as well as where everything now stands. Zondervan has asked us to please be patient as they gather more information, confer with Mike and Jud, and weigh their options. We told them that a public offense requires a public apology but they never promised that they would eventually issue one.
They kept saying that the content of the book was solid and wanted to be sure that none of were offended by the content. My friends and colleagues went out of their way to affirm the lessons on Christian character. I, on the other hand, quipped that, depending on how the authors and the publishers respond to the growing outcries against the co-opting of these historically limiting images for many Asians and Asian Americans would have everything to do with whether or not I had issues with the book's content. "The Bible teaches that we're all part of Christ's body and if any part of the body is in pain, the entire body is supposed to feel that same pain. Whether or not anyone intended to offend or harm any Asians or Asian Americans, we are telling you that that is what you've done. All of your sincerest apologies mean nothing to us if you continue to sell the books or maintain the "Deadly Vipers" webpage. To me, how you all handle this issue, now that we've taken the time to explain why these images are offensive to us, is going to speak volumes about all of your character."
What's most disturbing to me about all of this is that this is the second time in three years that Zondervan has put out a book that portrays Asians in a demeaning way. The first time was when they published Youth Specialties "The Skit Guy," in which one of the characters to portray is an immigrant Chinese restaurant delivery guy. Rah called them on that and they eventually pulled the material. Back then, they reassured Rah that they were going to improve their vetting process so that this would never happen again. The fact that it has means that, despite whatever ways Zondervan believes that they have broadened the scope of their vetting process, it still has major blind spots when it comes to Asians and Asian Americans. The four of us told them, in no uncertain terms, that their use of these images was entirely inappropriate, insensitive, and offensive to many of their Asian and AsiAm brothers and sisters in Christ. I said to them, "So what if Mike and Jud had settled on harmfully stereotypical images of people with serious disabilities as the way to frame this book on character? What if, instead of ninja "character assassins," they chose to portray severely disabled people like the old circus sideshow 'freaks' who are out there wanting to 'disable' our characters. Are you telling me that you'd green light this project? Well, it might not sound like the same issue to you, but it's pretty darn close."
I've made the decision to get involved and I hope that you will too. Get your thoughts together and then send an email to one of the executives that was on that conference call with us. His name is Jason Vines and his address is Jason.Vines@zondervan.com. Let Zondervan and the authors know that many of us Asians and AsiAms are proud of coming from cultures that spawned the martial arts and that even more of us have well-developed senses of humor. So this all this hullabaloo isn't because some of us are a bunch of thin-skinned, humorless party poopers. Tell them, though, that we're upset because Zondervan supposedly already got the memo three years ago that this kind of stuff is completely unacceptable. We expect more and better from Christians at a time when America has an African American First Family and there increasing numbers of black and brown faces in all kinds of roles in the media today. We're just tired that the majority of roles offered to Asian actors and actresses still revolve around martial arts, gangsters, and sex objects. On second thought, I'd love to see an Asian or AsiAm male portrayed on the big or little screen as a sex object.
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Should a person be forever defined by his or her worst sin?This question has long haunted me but it’s pushed its way to the front of my brain lately because of a disgraced film director and a disgraced football player being in the news today.
Not long ago, Atlanta Falcons quarterback Michael Vick was riding the tidal wave of his success on the gridiron.Brash and flush with cash from his pro contract and lucrative endorsement deals, Vick was the epitome of the instant fame and fortune that are the consequences of bringing instant credibility to a formally mediocre and obscure football team.But all of that went down the toilet in 2007 when the rumors about his being involved in illegal dog-fighting proved to be true.Vick eventually was convicted of lying to the judge about running this heinous operation and was sentenced to serve 23 months in prison for his crimes.The NFL and his team cut him loose and he lost his endorsements.During his incarceration, Vick famously repented of his wrongdoings and recently completed his sentence.He was conditionally re-instated by the NFL and signed to play with the Philadelphia Eagles. Animal lovers around the world were aghast that Vick would get another shot at playing football for an insane amount of money while some football fans felt that he had paid his debt in full and deserved a chance to redeem himself doing what he does best.
And then there’s the current attempt to extradite infamous Hollywood director Roman Polanski, who’d managed to elude the long arm of American justice since fleeing the country after his 1977 conviction of the statutory rape of a 13-year-old girl in Los Angeles.The director of such notable films as “Rosemary’s Baby,” “Chinatown,” and “The Pianist,” the now-seventy-six-year-old Polanski was in Switzerland, attending the Zurich Film Festival when Swiss authorities arrested him on behalf of the U.S. government.Many of today’s liberal Hollywood luminaries are arguing that he should not be extradited to serve his sentence now, since he has proven himself to be much more than a pedophile.Conservatives are demanding that he be made to return to the scene of his unquestioned crime of 32 years ago and suffer the full consequences.
So should a person—whether famous or only known to just a few—be forever defined his or her worst sin?I’ve long believed that while Jesus offers complete and unconditional forgiveness of our sins (1 John 1:9f), he doesn’t offer or promise always to remove the consequences of our sin.If you are convicted of pulling out dogs’ teeth with pliers or electrocuting those who stopped performing well in the ring, people aren’t going to forget that, even if you’ve served your time.Or if you drugged a 13-year-old and then sodomized her—even if this happened more than three decades ago—don’t be surprised if most people will forever associate you with that perverted act of lust.I don’t know if either Vick or Polanski has ever begged Jesus for forgiveness, but if they did, the Bible tells us that Jesus would forgive them, no questions asked.However, some of the consequences of their sins may still apply, maybe for the rest of their lives.
What’s your worst sin?If you weren’t able to keep it a secret, have you had to suffer the consequences of that sin for the rest of your life?What have some of those consequences been?Do you still feel that Jesus has completely forgiven you even if you are still made to suffer the consequences, maybe always?Jesus forgives but quite often people—especially those we’ve sinned against—don’t forget.
Jesus forgives and then forgets.Jesus calls us to forgive too, but our problem is we can’t or won't forget.
I don’t know about you, but I know that I have not been forever defined by my worst sin.Is that a byproduct of the fact that my worst sin wasn’t a legal matter or because, in this day and age, it’s not as scandalous as it used to be?Could it be because my worst sin is something that many of my would-be condemners have also committed?All I know is that my life today and my involvement in God’s kingdom-work isn’t limited by my worst sin.I’m certainly not proud about having this in my past but neither will I allow myself or others to think that I have no rap sheet.Instead, I am committed to coming alongside others who are struggling with similar sins and extending the experience of Jesus’ amazing grace.And while there still may have to be consequences to be suffered, I will emphasize that what should define all of us hapless and hopeless sinners today is who we are to Jesus and who we are in Jesus.
When President Clinton had nowhere to hide from his affair with Monica Lewinsky, former Speaker of the House Newt Gingrich vociferously condemned the President and demanded that he resign his office. It was only years later that Gingrich confessed that he himself was entangled in an adulterous affair while he was busy attacking Clinton. One of the other politicians who led the charge to get Clinton to resign was Senator John Ensign (R-Nevada). I don't recall Ensign being part of that outcry over ten years ago, but the fact that he was is now clear because just this week, Senator Ensign confessed to having an affair with the wife of one of his staff members. So the press is having a field day now with his apparent double standard.
Last year, former Democratic golden boy and presidential candidate John Edwards came out about his illicit activities with a campaign photographer and producer. Predictably, those on the right side of the aisle had a field day tearing Edwards apart, especially since his wife Elizabeth had garnered sympathy during the primaries with her ongoing battle against breast cancer. There were calls for his resignation, though, because he no longer was an office holder. But there were plenty of bold predictions that Edwards' lack of self-discipline and poor judgment had killed his hopes of becoming the Democrats' choice for president someday.
And then we have the most recent case of Gov. Mark Sanford (R-S. Carolina). Not long ago, he grabbed headlines with his libertarian-like rejection of federal bailout money for his state's schools, but he was overruled by the courts. Three days ago, articles began popping up in the papers and on the internet, stating that he had gone missing this past weekend. His wife said she didn't know where he was but wasn't worried. His lieutenant governor (and political rival) said it was highly inappropriate for the governor just to disappear like that without letting him or other state officials know of his whereabouts. His staff at first also said that they had no idea where he was, but then began stating that Gov. Sanford had always been an 'outdoorsy' guy and that he was somewhere on the 2,500 mile Appalachian Trail, where he was hiking to recover from that recent legislative donnybrook. Like vultures drawn to a decaying carcass, this benign mystery began to attract growing numbers of Democrats and reporters in general as Sanford continued to be missing in action and further evidence seemed to point to a remote airport, not a remote hiking trail.
This latest politician's nightmare came to a head today when Gov. Sanford called a press conference and admitted that he'd been in Argentina trying to wrap up a months-long affair he'd been having with a close friend in that country. Apparently, his wife was told of his unfaithfulness five months ago and they've been seeking help and counsel. He announced that he had resigned his position as chair of the Republican Governors Association so that he would have more time to figure out what this all means for his marriage and his family. Repeatedly, he admitted that he had violated "God's moral law," was now suffering the consequences of that failure, and apologized explicitly and profusely.
As if on cue, those on the left side of the aisle are not surprisingly screaming "Hypocrite!" and demanding that Senator Ensign follow his oft-declared "Promise Keeper" Christian credentials and resign, but thus far he has said nothing to indicate that he will do this. Those mainly on the left are also calling for Gov. Sanford to resign since he clearly has failed to live up to his own conservative, Christian standards.
Sitting here in my study, all of this is like watching some really lame ping pong match, where the spectators are either major 'homers' who would rather drink acid than ever support the other team's player or they are objective observers who are completely turned off by the blatant hypocrisy of both sides. If someone really believes that cheating on one's spouse or cruising for a sex partner in a public men's room are clear signs that the guilty party has violated the public trust, disregarded their vows of holy matrimony and shown themselves to be such flawed human beings that have disqualified themselves from ever holding public office, then that standard should be applied to all public leaders, even the 'golden guys/gals' of your favorite team, right? Or do we each have a hidden well of unconditional mercy and grace for those we see as the standard bearers of our particular party or issues? Talking heads on the far right side of the radio dial today were dipping deeply into that reservoir of forebearance as they dealt with Sanford's admission of guilt today and with Ensign's the other day. Pointing a sharper accusing finger at guilty people like Edwards or Clinton is disengenuous at best and hypocritical at worst. And for talking heads on the other side of the dial to be gleefully going after Ensign and Sanford this week reeks too with the same flawed and biased double-standard. "Do unto others as you would have them do unto you" seems like a concept from an alien planet rather than a fundamental teaching from the book that both sides, especially the right, like to cite.
Clearly, the history of the world is proof positive that all of our leaders are flawed human beings, some more than others. Some more obviously than others. Yet some proved to be solid and needed leaders in spite of their obvious shortcomings. Others leaders on the public stage apparently had inconsequential flaws, with some even being paragons of virtue, even Christian values. Yet some of those proved to be horrible leaders.
As this latest pair of scandals plays itself out around the watercoolers and air-waves, I am doing my darndest not to revel in the trevails of Ensign or Sanford in the same way that I didn't revel in the messes that Clinton and Edwards made for themselves. As fellow flawed human beings who just don't have our sins and shortcomings dragged before the public eye, we should know that we have established an impossible standard for all of our leaders to follow. Some have gone too far, claiming far more perfection than is humanly possible and Scripturally provable, in an effort to garner votes, worship, and confidence. They add to their moral resumes by being some of the earliest and loudest voices to condemn those who have been exposed. How can I show mercy to those who have been merciless? That's where I struggle. Or how can I be understanding and forgiving when the adulterous leader isn't repentant, doesn't return to the marriage and family, but instead chooses to be with the other illicit party? Honestly, that's where I really don't know how to respond or even how to feel.
My hope is that each of us who claim to follow Jesus will never stop struggling to apply God's Golden Rule evenly to everybody, even our worst enemies or our most hated political foes. Let's not let partisanship ruin our witness for Jesus.
An essential part of my morning habit is to retrieve my newspaper from wherever it was heaved and retreat to my spot in the house where I can scan the headlines to see what’s transpired while I was asleep. Perhaps as a sign of my age or life stage, I turn to the editorial pages now before I peruse the sports section. Given the debate that is being waged on talk radio these days on America’s use of torture during the just-finished Bush administration, I wasn’t the least bit surprised one recent morning to spy several headlines about this issue. What lured me into reading it, though, was a piece by former CIA interrogator who had been ordered to torture captured enemy soldiers during the Viet Nam War. The CIA believed that it had captured a high-ranking NVA officer, but despite subjecting him to all kinds of gruesome cruelty, the soldier kept denying that he was the officer in question. Finally, when the writer got involved, it was after the CIA had moved the prisoner to a small, completely white cell with no windows. They had kept him isolated there for three years, never turning off the bright overhead lights, always keeping the room temperature frosty. He only began to tell the truth when the interrogator became the only person to shatter his enforced solitude. The officer had been well-trained to endure excruciating pain and suffering. What broke him was a combination of extreme loneliness and the eventual inability to keep track of the passage of time.
While being the pastor of a local church is nothing like being tortured as a prisoner of war, it nevertheless often brings with it it’s own unique kind of torture. Speaking at a recent national gathering of Christian pastors, Pastor Rob Bell of Michigan’s Mars Hill Bible Church described our job as “death by a thousand paper cuts.” Every pastor in that audience immediately thought of the damage done by innumerable and incessant little criticisms, of the impossible-to-meet expectations and demands on the pastor and his/her family. Years and years of feeling taken for granted or not being respected also take their toll on every pastor’s spirit. Yet like God’s elite soldiers, we pastors are trained somehow to endure whatever punishment our deacons and church members can do to us. The only confession they’ll hear from us is “Thanks for sharing your concern with me. God bless you for your honesty.”
While some pastors finally succumb, many of us soldier on, seemingly impervious to repeated violations and degradations. However, our ultimate downfall is quite often the same thing that broke the NVA officer. It is not so much the ‘paper cuts’ but the ongoing isolation from meaningful contact with other pastors that, in the end, crushes our wills and defeats our spirits.
Years ago, I came to the realization that I—and not anyone else—was cutting myself off from regular, meaningful contact with other local pastors. Consumed by the boundary-less expanse of pastoring, my days, weeks, and months blurred into one continuous ball of concerns, meetings and messages. To remedy this, I called together an eclectic bunch of pastors to meet over lunch on the 4th Tuesday of each month. A few were already friends of mine; others were from nearby churches. Some of the originals are still here, others have dropped out, and each year we add a few more. The only prayer we utter is over our fast-food or leftovers. The rest of the two hours is reserved for sharing concerns, personnel issues, discussing trends, or seeking advice from peers. Being together has been meaningful if only because there is no need to explain what you do or to convince each other of the unique joys and sorrows of our shared calling. We have walked each other through the dark night of a church split. We have tried to parse the underlying issues surrounding ministering to homosexuals and their families. We have enjoyed plotting each other’s upcoming sabbaticals. Currently, we are weighing bringing our churches together to assist homeless families year-round.
Although I host our gathering, no one is ‘in charge.’ It’s really a circle of equals, regardless of the size of our budgets or the state of our churches. It’s become one of those unique groups where pastors aren’t trying to impress each other with factoids that rarely get at what matters to God. The time together goes by quickly. At two o’clock, we part company and scatter back to the broken people and fractured communities that Jesus has called us to love and shepherd. We return to worlds that haven’t been altered by our time with each other. But somehow it makes a huge difference to know that someone really understands and that we are not alone.
3rd Gen ABC from Sactown
Came south to go to Fuller Seminary in 1978, became pastoral intern that same year, joined the staff in 1981 and, after a 'hive' in 1997, was called to be the senior pastor.
I love playing golf even if I'm inconsistent. I've got the best wife in the world and an amazing daughter ('99).
I'm a contributing editor to Leadership Journal, have authored 2 books, and am frequently consulted about the future of Christian organizations, especially in regards to biblical reconciliation.
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