Having been in full-time pastoral ministry close to three decades (and all at the same church!), I've definitely seen my share of trends, fads, and movements sweep through pockets of our church. At first, you would think that these "upswellings" would be impossible to predict. But in retrospect, we should have seen quite a few of them coming from a long way off. For example, the small groups movement that arose in the Seventies seemed to be a reaction or correction to the impersonal, institutional nature of the mainline churches from the previous decade or so. And the charismatic renewal that spread like wildfire in the late Seventies, followed predictably by the prophetic phenomenon in the early Eighties, were perhaps corrections to an overly knowledge-based and experience-lite emphasis in many congregations. The re-emergence of social activism in the late Nineties till today arose in reaction to the predictable movement from the inner life to spiritual narcissism. Even the current exploration of the ancients' writings and spiritual disciplines today is no doubt an attempt to re-balance the focus on doing with being.
EvergreenLA has been around nearly 80 years and has witnessed or at least felt the effect of most of the trends, fads, and movements that have transpired. Like an ancient Sequoia, this church has witnessed the coming and going not only of thousands of people over the years, but of a plethora of activities. During the turbulent Sixties, EvergreenLA preached against racism, war, and injustice. During the Seventies, it struggled to find the balance with the small groups movement. The frustrated pastor, who wanted to see a radical commitment to small group life, left with some young idealists and eventually formed a radical Asian American Christian community that, in its heyday, produced the seminal worship songs that Asian American churches embraced in the late Seventies and throughout the Eighties. But in the end, he became overly controlling and it became a dangerous cult.
The Eighties also ignited a small but fervent group of those who began to speak in 'tongues' and to anoint the sick with oil and pray for miraculous healings. Pastor John Wimber (The Vineyard Christian Fellowship) was teaching an evening class at Fuller Seminary called "Signs and Wonders" and numerous EvergreenLA young adults flocked to it, whether registered or not, in order not to miss experiencing the weekly miracles that seemed to be in abundance there. Some went even further, becoming adherents of the radical Kansas City prophets stream, straining to catch what fresh revelation that the Spirit of God was apparently making known. Others from EBCLA went in a different direction, getting trained by the Vineyard's Living Waters program in deliverance ministries. Freedom from demonic oppression, sexual brokenness, and other typically top secret sins was all the rage in that sector. There was even a sliver of 'generational healing of curses' that also occurred at that time.
In the late Nineties till now, there have been two prominent movements in evidence here at EvergreenLA. The first is the desire to cultivate greater intimacy with God and thus a deeper spirituality. Some began to experiment with ancient spiritual disciplines that heretofore seemed off limits because they had Roman Catholic roots. Now however, Baptists were hooking up with Catholic spiritual directors, retreating to their monasteries, reciting their liturgies in dim, candle-lit rooms. The second is the compulsion to look for Jesus in the eyes of the down and out, to follow Jesus into battle against unjust systems and apathetic saints.
Yes, this old church has seen all of that. And she has also witnessed one sad but consistent thing that all of these diverse movements have had in common. Can you hazard a guess?
Whatever some of the people got extremely into and excited about, they all eventually began to judge everyone else who didn't share their interest or passion. If you weren't into what I was so into, then you must not be as right with God as I am. Or as the people who share my pursuit. Over and over again, regardless of what it was, I have seen subcultures within our church begin to criticize those who (a) didn't speak in tongues, (b) didn't march in the streets with them, (c) didn't study the Bible with their method, (d) weren't regulars at the healing prayer sessions, (e) refused to join an intimate-sharing small group, (f) didn't have a prayer journal or embrace times of silence and solitude, or (g) weren't taking on evil, injustice or poverty. I think you catch my drift.
My prayer is that, however the Spirit chooses to move and whomever the Spirit chooses to move among, we would all display the fruit of that Spirit's transformative ministry within and among us. Because no matter how much any of us might like to claim that whatever we're into is something God is doing, God's Spirit doesn't inspire envy, anger, or dissension. God's Spirit will NEVER divide the Body of Christ. That's the 'fruit' of fallible, sinful human beings. When the Spirit of God is truly at work, there is amazing unity amidst mind-boggling diversity. And the fruit of the Spirit's true work is love, joy, peace, patience, kindness, gentleness, meekness, and self-control. When the Spirit is allowed to bring forth that fruit from all of us and each of us, there can only be a supernatural unity, even though there are many different passions at work in the church.
These many, many years at EvergreenLA, I've learned to judge a tree strictly by its fruit.
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